Jeune homme célibataire cherche femme âgés de 20 pour relation caenImpute Definition of Impute by Merriam-Webster The economic sins imputed to Tito had all been committed to a greater extent by the communist parties of neighbouring countries. Verb (tr) to attribute or ascribe (something dishonest or dishonourable, esp a criminal offence) to a person. To attribute to a source or causeI impute your success to nepotism. Commerce to give (a notional value) to goods or services when the real value is unknown. Impute Define Impute Impute - definition of impute by The Free Dictionary To relate (something, usually something bad) to a particular cause or source; place the fault or responsibility for: imputed the rocket failure to a faulty gasket; kindly imputed my clumsiness to inexperience. Im-pyoot verb (used with object imputed, imputing. To attribute or ascribe: The children imputed magical powers to the old woman.
Owen, Justification, 1st American edition, 185-310; Ritschl, Die Christliche Lehre yon der Rechtfertigung und VersShnung, II2, 1882, 303-31; Bohl, Von der Rechtfertigung durch den Glauben, 1890, 115-23; Nosgen, Schriftbeweis fur die evangel. The word is used in the King James Version a number of times to translate the Hebrew verb chashabh and the Greek verb logizomai. That the Hebrew verb nasa' has this meaning is also indicated by brest escort kortrijk its being interchanged with the verb cabhal, which means "to bear as a burden" and is used to denote the bearing of the punishment of sin ( Isaiah 53:11 ). Besides the Comm., see works on Old Testament ipute menin Theology by Dillmann, Davidson, Oehler, Schultz; and on New Testament Theology. He who seeks righteousness by works would be justified as a reward for his works, in antithesis to which, imputation according to grace would be the charging one with a righteousness which he does not possess. Attribute or credit. It is not meant that Christ shares personally in the sins of men, but that the guilt of his people's sin was set to his account, so that He bore its penalty. Since Christ was made sin by having the guilt. Other popular searches: » apraxia definition » palpebra » what does chipper mean » anubis » what does secondary education mean Page delivered.0406 seconds. Paul also gives expression to the same thought when he says that Christ was "made. The same truth is expressed by Paul more concretely by saying that Christ has been "made unto us righteousness from God" ( 1 Corinthians 1:30 ). Familiarity information: impute used as a verb is rare. » Meaning of interiorize » What does internalize mean? In the former passage the idea of substitution, although not expressed by the preposition huper which indicates that Christ's work was for our benefit, is nevertheless clearly implied in the thought that Christ, whose sinlessness is emphasized. Leviticus 7:18 ; 17:4 ; 2 Samuel 19:19 by the verb "to reckon" ( 2 Samuel 4:2 by "to count" as something (. This truth is explicitly affirmed by Paul, who speaks of God's imputing righteousness without works, and of righteousness being imputed ( Romans 4:6,11 ).
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From, cambridge English Corpus, nevertheless, some of his 'mistranslations' may be imputed to it with certainty. It is true that the threat of punishment to Adam in case of disobedience was made to him alone, and that the penalties threatened are said to have come only upon him and Eve ( Genesis 3:16-19 ). Similarly, the non-imputation of sin means simply not to lay it to one's charge as a ground of punishment ( Psalms 32:2 ). Accordingly, the apostle emphasizes the element of obedience in the death of Christ, and places this act of obedience at the basis of the sinner's justification ( Romans 5:18 ). Leviticus 17:4 and it makes no difference whether that which is imputed is something which is personally one's own prior to the imputation, as in the case above cited, where his own good deed was imputed to Phinehas (. The verb in 1 Samuel 22:15 is sim. Accordingly, the prophets speak of a righteousness which is not from man's works, but which is said to be in Yahweh or to come from Him to His people ( Isaiah 32:16 ; 45:23 ; 54:17. In the same way, in Romans 10:3, the contrast between God's righteousness and the Jew's righteousness by works of the law shows that in each case righteousness denotes a legal status which comes from God by imputation. The phrase, however, cannot mean a righteousness which is valid in God's sight (Luther although this thought is elsewhere expressed by Paul ( Romans 3:20 ; Galatians 3:11 ). The gracious character of Justification consists for Paul in the fact that the righteousness on the ground of which God justifies the ungodly is a righteousness which is graciously provided by God, and which Paul contrasts with his own.